Boygirl Mouths of Auvee Island_(1)

On Auvee Island in French Polynesia, we are called Mahu while in other lands we might be termed “girly-boy”. We are born with some male anatomy but we are almost entirely female. For hundreds of years, we have lived as third-gender females with full acceptance and encouragement of our people. I am Brynn and I am Mahu.

Since our mouths are our natural “receiving” orifices, we orally copulate males, not just because our elders have for centuries taught that such unions are appropriate for those of us born as third-genders, but also because we believe that swallowing semen and consuming estrogen-like food supplements are essential for attaining greater femininity.

It is common for a girly-boy Mahu to receive many men in our mouths per day. That practice is accepted and expected and we have no inhibitions whatsoever about doing it, even in the open. It is that natural of a custom for us.

As a whole, our people are rather small. Our men average five-foot-five and our females and Mahu five-foot-one.

Some outsiders have called our Mahu custom abominable but I don’t understand why they say such odd things and why they pressure the elders to stop screwing our mouths. Anyway, we just keep doing it. One of those outsiders told me that the elders were just using Mahu but that is our way and I explained that I love doing it and I don’t ever want to stop.

There are some things that set me apart from other Auvee Islanders and other Mahu.

*** I am part American. My American mother came here with a church group when she was 19. She was seduced by Island sensuality, lost her virginity 100 times over, became pregnant, and didn’t return to America with her group. Instead, she stayed until she delivered me. She named me Brynn, arranged for a guardian mother, and flew home. It isn’t likely that anyone in her church group learned of her indiscretions nor that she left behind an effeminate bastard cocksucker.

*** I am the only child born out of wedlock. Our culture is affixed to the notion of exclusive sex-in-marriage. Our males are possessive and controlling of wives and daughters and vengeful if other males offer sexual advances outside of marriage. My mother wasn’t Auveean so those standards didn’t apply to her and that is how I came to be the lone exception to wedlock childbirth.

*** Because of mixed parenting, I look a little different than other Mahu. I have slightly lighter colored skin and slightly Caucasian features. Those features seem to attract men who I suppose think they are screwing “a white girl” or at least a white girl’s mouth and they also view white skin as some manner of deity.

*** I began Mahu training younger than most. My guardian mother recognized my effeminate Mahu nature at the age of five and earlier than normal for most Mahu, I was given elementary Mahu teaching for a while and then introduced to teachings of “canaano’a vier” (or “cocksucking the elders” in your language).

Elementary canaano’a vier classes teach of our sexual customs and history and the nature and role of girly-boy Mahu. When that is learned, practical application classes are added and those teach Mahu how to suck, how to be mouthfucked (face fucked), and for those Mahu that show such inclination, how to become “layers”–that is—to lay on our backs like girls, to be mounted like girls, to be penetrated like girls, to be fucked deep like girls, and to be inseminated like girls, except all in our throats.

Deepthroating came quite easy for me so I learned laying early and became among the youngest of layers ever.

Mahu dress like girls, hang out with girls (instead of the strong and aggressive boys), we are treated as girls, and we think like girls. We have long hair, girlish clothes, earrings, flowered bracelets, soft eyes, smooth skin, and effeminate faces. We are encouraged to be “ilacocia lan sume’” or “altogether girlish” as possible.

Mahu do not do the strong work of males. Instead we work with females in household chores and crafts yet we understand that our mixed-gendering has made us predominantly sexual beings. We might sell crafts but for families who have a Mahu who is pretty and effeminate and favored by men, and especially those who lay as girls, there are more than enough provisions without selling crafts.


Today has been much like a normal day. I began by helping my guardian mother. Then, I went to “the oval” where elder men gather to be fellated. There were many men and I knelt across from one that I am attracted to. His preference is for straight fellatio so I sucked on his erection until he ejaculated in my mouth. I swallowed and smiled and he handed me a coin-sized token he had carved which I put on my empty brown string necklace.

His friend approached and I lovingly sucked on his hard member until he held my head and fucked my mouth and went deep into my throat and fucked until he came in my throat. I put his token on my string necklace and thanked him also.

Then, I moved down the line further to find elders who were looking for layers. I stared at the penis of one man and he approached me and I held up five fingers and five more came with him. I sucked on each cock for a few minutes, then lay on my back on a blanket and stayed there until all six of the men had gotten on top of me, fucked me, and ejaculated inside of me.

I added their six tokens to my necklace and felt very proud when other Islanders saw that I had done my Mahu duty eight times and they could know exactly who the eight men were who had screwed me.

Most of the men are married and everyone knows they use Mahu mouths. Since it is shameful for Aveeans to have sex with anyone who is not a spouse, it is an acceptable and necessary outlet for men—married or not.

After dark tonight, I will feel stirrings within me and and I will go near the beach where elder men often are and I will kneel and suck at least one of them to completion because I do love to suck and suck. Then, I will lay and several of them will fuck me and cum in my throatpussy.

I seem to be in need of men fucking me in the mouth more than most Mahu and I wonder if perhaps my mother, who was screwed more than 100 times and many of those in her mouth, passed her cock-craving genes on to me.